Word: cloisters
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Dates: during 1960-1969
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...school is "unnatural" and without the omnipresent male is no preparation for the world outside of college life. Wellesley is not the type of community a student will find herself in when she graduates. But it is questionable whether any university is preparation for the world outside the academic cloister in the sense that it simulates the "real" world for the student. The concept of living in a community of scholars dedicated to the pursuit of learning and most of whom are very much the same age (young) is not a "natural" situation. Once a student enters the world outside...
...course, good for a city's economy-it brings tax money. lunchtime shoppers and employees who will want to live in the inner city. But it should be possible to get all that and good urban design too. For example, the Prudential Center didn't have to cloister itself on its side of Boylston Street. Set far back from the sidewalk, it destroys the street front which is crucial to Back Bay. The escalators which presumably lead into it are no substitute for store fronts and other visual and physical openings. Also, the whole development is on such a huge...
...secular mind, the vision of monks and nuns living silently and praying ceaselessly behind cloister walls has always seemed, at best, a kind of regrettable eccentricity-harmless enough, but useless too. Yet the Roman Catholic Church, and such Protestant sympathizers as the Monks of Taizé in France, have insisted that the contemplative life is a special and noble vocation. The fathers of Vatican II declared in a 1965 decree that "communities that are entirely dedicated to contemplation are a glory of the church and a wellspring of heavenly graces." While some adaptation to modern life might be in order...
...issued by the Vatican's Sacred Congregation for Religious and Secular Institutes, the document reaffirms the role of the contemplative as a witness to Christ. The cloister is both to be retained and encouraged, but "it should be modified according to conditions of time and place, and outdated customs done away with." Rather than having such changes ordered from the Vatican -which before Vatican II held tight control over cloister rules-the orders themselves will make them; even the individual convent will be allowed some latitude...
What the Vatican has established are primarily guidelines. A nun, for instance, may now be allowed to leave the cloister for up to three months if her presence is necessary to her family, for higher education or for a specific teaching or missionary task; she may be away for up to five months for reasons of health. Nuns who want to leave permanently will likely be granted a dispensation more easily than before...