Word: young
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Dates: during 1960-1969
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...humanism and the young's denial-may yet fuse. How? The Paris Biennale offers only the most tantalizing hints. This looks like the beginning of the decade of the art group: from the U.S., from France, from Cuba, Canada, Eastern Europe, well over half the work that the young sent to Paris was created by teams. The other new beginning is a cool fascination with man's urban environment as subject-dream cityscapes, 21st century living and working places, architectural fantasies. But these are suggestive glimpses of the art that is forming toward the turn of the millennium...
...country's sixth largest commercial bank (assets: $11 billion); of a stroke; in Manhattan. Alexander accepted a partnership in the faltering house of Morgan in 1939, and shook up the stodgy banking community by aggressively scouring the country for new accounts and training a new generation of bright young employees to follow his lead. By 1959, Morgan was a growing, $915 million concern, and Alexander had the stage set for his greatest coup: merger with $3.13 billion Guaranty Trust...
...Gallup poll records a slippage in U.S. church attendance on an average Sunday from 49% of the population in 1958 to 43% in 1968. The young are not as irreligious as they seem ?far from it. But most fail to recognize their religious impulse, and they satisfy it far away from the churches ?in Eastern (or pseudo-Eastern) mysteries, in drug reveries, in the noisy trance ,of rock, or sometimes in the touchable realities of nature...
Something, clearly, has prompted such men to abandon the old forms. Although dissatisfaction with the rule of celibacy is one important cause, most dropout priests and many vocation specialists find that the roots of trouble are deeper. For some young curates in an old-fashioned rectory, it may be simply a feeling that they are not realizing their potential; for others, the cause is frustration with a system of authority that seems overbearing and out of date. Yet the church cannot just abandon the structure. Too many generations of priests, says Sociologist Philip Murnion, have been "socialized"?conditioned...
...Somerville, near Boston, young Jews are trying a different approach ?not by moving out into the city but by moving in toward each other. The group calls itself Havurat Shalom Community Seminary, but it bears little resemblance to a traditional Jewish divinity school. It is actually a fellowship of about 40 well-educated members, including married couples, who meet in a small frame house to study Jewish mysticism and devise experimental forms of worship. Similar group-seminaries are springing up in New York and Philadelphia...