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Dates: during 1900-1900
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...word concerning the wearing of caps and gowns after Easter by the Senior Class seems to me timely and perhaps necessary. The principal objection to wearing them is that they are said to be uncomfortably warm. This objection would not hold if we wore them without coats or vests beneath them. The material of which the gowns are made is loosely woven and thin, so that the gentle spring breezes can blow through it with a good deal less effort than an ordinary coat requires...

Author: NO WRITER ATTRIBUTED | Title: In Favor of Caps and Gowns. | 12/18/1900 | See Source »

...poetry was due to this need. The social spirit makes us wish to find some expression which embodies our agreement and union. The Gospel promises are made not to belief only, but to confession of belief. The Greeks called the creeds symbols, that is, signs or watchwords. A single word, like Amen, Hallelujah, or the Dervishes' cry "La illah 'llah" (no God but God) kindles enthusiasm when pronounced by many together with conviction. So the Christian creeds, believed and outspoken produce mutual confidence and strengthen faith and zeal...

Author: NO WRITER ATTRIBUTED | Title: Fourth Noble Lecture | 12/6/1900 | See Source »

...these hours will please deliver what they have to give to the porter or janitor of their building. The clothes will be distributed among the poor of Boston and vicinity. Men living in private houses can get the committee's collection wagon to call tomorrow morning by sending word to R. H. Dana, Jr., Holworthy...

Author: NO WRITER ATTRIBUTED | Title: December Clothing Collection. | 12/5/1900 | See Source »

Baptism was not instituted by Christ, but recognized by Him as the common means of entering into a new sect. He used the word "Baptism" always in its spiritual significance,--"I have a baptism to be baptized with." "Can ye be baptized with the baptism that I am baptized with?" But He sanctioned its use before His ascension, emphasizing the point that it was to be in the three-fold name, and to be accompanied with Christian instruction. It is the sacrament of incorporation, of cleansing and of a new birth, which must issue in new and cleanly surroundings, outward...

Author: NO WRITER ATTRIBUTED | Title: The Third Noble Lecture. | 12/4/1900 | See Source »

...Passover and, like it, was a family meal. All the names used for it, the Supper the Eucharist or thanksgiving (like Grace after meat) the Greek and Latin names, Synaxis and Collecta, and even Mass (which is Missus, the name for a course at a meal, preserved in our word Mess) show its social character: and this is the point of St. Paul's teaching about it in I Cor. XI, and also in the document called the Didache. Later on we find that what is now the offertory, was a contribution in kind by the wealthier members...

Author: NO WRITER ATTRIBUTED | Title: The Third Noble Lecture. | 12/4/1900 | See Source »

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