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Born in Pembrokeshire, Wales (in 1876), Gwen John preferred Paris. There she divided her life between painting in her monastic quarters and praying in a Roman Catholic chapel around the corner. Poet Rainer Maria Rilke lent her books now & then, and she corresponded with "Dear Master" Neo-Thomist Jacques Maritain, but her only constant company was cats. She was careful to remember the cats in her will...

Author: /time Magazine | Title: Art: God's Little Artist | 9/30/1946 | See Source »

Famed St. Patrick's Cathedral, on Manhattan's Fifth Avenue, was getting its face lifted. Last week, at just about the halfway mark in an ambitious repair job, tubular-steel cobwebs festooned the neo-Gothic church. St. Patrick's had cost only $1,500,000 by the time it was dedicated in 1879; the patching had already taken $1,000,000, would take another year and another million dollars...

Author: /time Magazine | Title: Art: Patching the Cathedral | 9/9/1946 | See Source »

...Vandenberg, off to Paris, left behind a collector's item in the field of doodlery. Retrieved from his place at a Washington committee meeting was a matchless example of the rose-o window work of the painstaking blastula school, with the later or packing-box influences of neo-cubism only just becoming apparent...

Author: /time Magazine | Title: People: Nods | 6/24/1946 | See Source »

...pamphlet, What Is This Neo-Orthodoxy? (TIME, May 6), eleven Unitarian disbelievers (in the deity of Christ and the sinfulness of man) had lambasted Protestantism's growing neo-orthodox movement with everything in the book. The Unitarian polemicists concentrated their attack on neo-orthodoxy's belief in the Doctrine of Original Sin, indulging themselves in such five-fingered epithets as "totalitarian religion," " 'Mother fixation' upon an idealized past...

Author: /time Magazine | Title: Religion: Neo-Orthodoxy: Round Two | 6/17/1946 | See Source »

...this week's issue of his intellectual quarterly Christianity & Society, neo-orthodoxy's Reinhold Niebuhr uncorked a reply that minced no words. "The animus of the [Unitarian] attack," he charged, "is primarily directed against the classical tradition of Christianity in any of its forms." Then he went on to a flat refutation of the Unitarian authors' two main theses-which, he said, revealed "the stupidity and the malice of the pamphlet...

Author: /time Magazine | Title: Religion: Neo-Orthodoxy: Round Two | 6/17/1946 | See Source »

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