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Also on leave will be James E. Richardson, assistant professor of English Literature, Aleksandr M. Nekrich, research fellow in the Russian Research center, and Morton J. Horwitz, professor...

Author: NO WRITER ATTRIBUTED | Title: Fellowships | 12/3/1977 | See Source »

Another Scot, the missionary-doctor David Livingstone, reached the Chambezi, the ultimate source of the Congo, in 1867. But it remained for his "rescuer," Henry Morton Stanley, to trace the Congo from its source to its mouth. In 1874 the onetime journalist, whose "discovery" of the supposedly lost Livingstone had made him an international celebrity, set out from England on a journey to resolve the riddle of the Nile's origin and to determine if the Lualaba, which Livingstone had believed to be a branch of the Nile, was really the upper Congo...

Author: /time Magazine | Title: Books: Beats from the Heart of Darkness | 10/24/1977 | See Source »

...remember a time when The New Republic considered itself a liberal publication. Those days seem long gone. This month, it published two embarrassing articles by TNR Executive Editor Morton Kondracke, one on South Korea and the other on Taiwan...

Author: NO WRITER ATTRIBUTED | Title: The Paper Waste | 10/4/1977 | See Source »

...After being stopped for speeding down Main Street, Morton Rose was brought on the show to further the spirit of ecumenism. The producers figured no one in tiny, inbred Fernwood had ever seen a Jew and that seeing one would erase unfortunate stereotypes. "What tribe are you from?" asked Hubbard. "I'm originally from Toledo," answered Rose, eager to help. At that point Garth turned the program over to "Talk-to-a-Jew" and let the viewing audience into the act. "I'd like to know why Mr. Rose isn't wearing a beanie," said one woman...

Author: /time Magazine | Title: Television: The Fernwood and the Gall | 8/8/1977 | See Source »

Psychologist Morton Bard of the Graduate Center of New York's City University regarded the pillage as "a Robin Hood-type of thing-steal from the rich and give to the poor." But the explanation that leans on real and perceived deprivation goes only so far. It is by no means clear that most of the looters were the neediest. There was an element of glee, perhaps of revenge, of a mob gone wild. Says Bard: "The looting had a quality of madness. I cannot believe that they cleaned out a store of prayer shawls and Bibles." Adds Ernest...

Author: /time Magazine | Title: The Nation: LOOKING FOR A REASON | 7/25/1977 | See Source »

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