Word: lives
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Dates: during 1990-1999
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...near dictatorial cultural power. Take the art world, for example: allied with the museums, the mass media and the marketplace, it began to wield, as early as the '70s, in Hilton Kramer's words, "a pervasive and often cynical authority over the very public it affects to despise." We live now in an age of empty "Sensation" (to borrow the title of the recent Brooklyn Museum of Art show) and debate not the subtleties of high craftsmanship but the appropriateness of public funding--talk about power!--for works that large segments of that public, not all of them ignoramuses, deplore...
...talk and understand his little universe. Newton, the 17th century's formidable prodigy, simply enlarged the project. The first of his family of Lincolnshire yeomen to be able to write his name, Newton grew into a touchy, passionately focused introvert who could go without sleep for days and live on bread and wine, and, at an astonishingly precocious age, absorbed everything important that was known to science up to that time (the works of Aristotle and, after that, the new men who superseded him: Copernicus, Kepler, Descartes and Galileo, who died in 1642, the year Newton was born). Riding...
...live in the consequences of that immense ambition; we have seen its results, both splendid and ghastly (space exploration, Marxist utopias). If religion taught faith and the mystery of the Causeless Cause (the ultimate secret, God), Newtonism located human intelligence in a cosmos of magnificently impassive reciprocities, celestial mechanics working by God's infinitely reliable and predictable cause and effect. Perhaps Newton merely codified what we intuitively knew (equal and opposite reactions, for example). As Einstein said, "The conceptions which he used to reduce the material of experience to order seemed to flow spontaneously from experience itself, from the beautiful...
...then there is the problem of impact. Which matters more, a life lost or a life changed forever? How many divisions does the Pope have, Stalin asked. Yet an idea that changes lives can have more power than an army that takes them--which leaves Gutenberg presiding over the 15th century, Jefferson over the 18th. Making body counts the ultimate measure of influence precludes the possibility of heroic sacrifice, a single death that inspires countless others to live their lives differently, a young man in front of a column of tanks near Tiananmen Square. "Five hundred years from...
...good, that the soul is perfected only in battle, that pain and ecstasy are somehow twins, that only a soul--or a century--that has truly suffered can truly realize joy. Again we sense this instinctively--the pleasure we feel when a tooth stops hurting reminds us that we live our life in contexts and contrasts, and so perhaps you can argue that only by witnessing, and confronting, great evil were the forces of light able to burn most bright...