Word: faithful
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Dates: during 1960-1969
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...aloof and alien technological society has already shocked man into a rediscovery of his own humanity, with all its hopes and miseries. In every faith and in every believer, there is once again a burgeoning awareness of God?or at least a sense that every man is a priest to his fellow...
...similar conflict has begun to appear in the Jewish faith. "The world teeters and Judaism peters," writes Jewish Theological Seminary Graduate Ben Hollander in an outspoken criticism of Jewish seminary attitudes. "Flames flare close; horrors in Harlem, clashes at Columbia. But the seminary inscrutably stands proclaiming its message. The encyclopaedia must learn to get off the shelf and start walking and talking like...
...hand, laymen of every faith are declaring their independence by shaping their own personal ethics; on the other, they are demanding that the clergy, who ought to have the answers, somehow solve all the urgent and increasingly complex moral, technological and political issues that face society. Some say that the task is impossible and simply dismiss it; others have decided, like Hollander, that the only answer is broadly based training that equips a churchman to comprehend the clamorous needs of today's world. Like their counterparts in secular universities, seminarians do not always recommend the wisest changes for the long...
...most radical new idea has come, as usual, from The Netherlands, where the Dutch provincial of the Augustinian order has proposed opening the country's 23 Augustinian convents to men and women of any Christian faith, married or single. Life would follow an experimental communal pattern that has not yet been fully worked out. They may not have the chance. Rome?which may remember that both Luther and Erasmus were Augustinians?has threatened to disband the Dutch province if it goes ahead with the project...
Moltmann makes his point clear from the very beginning of his work. The Theology of Hope. "Christian faith strains after the promises of the universal future of Christ. There is only one real problem in Christian theology: the problem of the future." As Moltmann sees it, the churches have neglected that central point of Christianity almost completely, looking wistfully back, instead, toward a vanished primordial paradise. "The Church lives on memories," Moltmann writes in a second book, Religion, Revolution, and the Future, "the world on hope...