Word: confessor
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Adherents say that despite the inevitable voyeurs, exhibitionists and fabricators drawn to the sites, online confessions have a fundamental appeal because they assure people that they are not alone in their misery or quirkiness, and for the confessor, the anonymous unburdening can be a first step toward facing up to a painful event. Frank Warren started the original online confessional, the distinctly secular PostSecret.com--which draws 5 million viewers a month--as an art installation in Washington. He handed out self-addressed postcards to strangers and asked them to write and decorate a secret that a) was true...
...hurt my very soul. - I am told God loves me - and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart? - addressed to Jesus, at the suggestion of a confessor, undated...
...rather, their lack - became her life's secret torment. How can you assume the lover's ardor when he no longer grants you his voice, his touch, his very presence? The problem was exacerbated by an inhibition to even describe it. Teresa reported on several occasions inviting a confessor to visit and then being unable to speak. Eventually, one thought to ask her to write the problem down, and she complied. "The more I want him - the less I am wanted," she wrote Périer in 1955. A year later she sounded desolate: "Such deep longing...
...suggestion of a confessor, she wrote the agonized plea that begins this section, in which she explored the theological worst-possible-case implications of her dilemma. That letter and another one from 1959 ("What do I labour for? If there be no God - there can be no soul - if there is no Soul then Jesus - You also are not true") are the only two that sound any note of doubt of God's existence. But she frequently bemoaned an inability to pray: "I utter words of Community prayers - and try my utmost to get out of every word the sweetness...
...Missionaries of Charity flourished and gradually gained the attention of her church and the world at large, Teresa progressed from confessor to confessor the way some patients move through their psychoanalysts. Van Exem gave way to Périer, who gave way in 1959 to the Rev. (later Cardinal) Lawrence Picachy, who was succeeded by the Rev. Joseph Neuner in 1961. By the 1980s the chain included figures such as Bishop William Curlin of Charlotte, N.C. For these confessors, she developed a kind of shorthand of pain, referring almost casually to "my darkness" and to Jesus as "the Absent...