Word: coming
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Dates: during 1970-1979
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...Jonathan Edwards' "Sinners in the Hands of an Angry God," which compared the sinner's plight to "a spider or loathesome insect" held over a fire. When Edwards preached, all New England shook in its boots. But the so-called Golden Age of Preaching did not come until the 19th century, with stemwinders like Henry Ward Beecher of Brooklyn and Phillips Brooks of Boston. Clyde Fant of the First Baptist Church in Richardson, Texas, a former homiletics teacher, notes that even then folks found fault with the state of the pulpit. "Where are the good preachers?" asks Fant...
...philosophical skepticism of the logical positivists rampant at Cambridge University when he was there. He arrived in the U.S. for good in 1952, and has preached in Chicago for 18 years. As a preacher, he tries to translate the Gospel into the idiom of today, so that "the Bible comes alive and the Christian faith is made believable." One way that Davies makes the Bible come alive during his sermons is by gesturing, mimicking and acting out roles with the skill of a Marcel Marceau. But he finds it "appalling and tragic" that present-day idiom itself sometimes becomes...
...enormous wedding dress, balancing the cake, complete with bride and groom, on top of her head? Isn't the answer obvious by now? She is, as she announces in the opening number of her new Broadway show, "the big noise from Winnetka." She does not, in fact, come from Winnetka, but Bette Midler is the biggest noise-and one of the biggest talents...
...respects, Bette Midler. Rose grew up in warm Florida, Bette in balmy Hawaii, and they were both unhappy. In Bette's family, as she remembers, there was always a lot of angry bellowing from her father, a house painter for the Navy. Even today Fred Midler has not come to see one of her shows, a source of obvious pain to his daughter. But Bette had a hardship even Rose didn't have: hers was the only Jewish family in a neighborhood of Samoans...
...patient when he had so little time? ... All his professional life, it seemed to Smiley, he had listened to similar verbal antics signalling supposedly great changes in Whitehall doctrine; signalling restraint, self-denial, always another reason for doing nothing. He had watched Whitehall's skirts go up, and come down again, her belts being tightened, loosened, tightened. He had been the witness, or victim-or even reluctant prophet-of such spurious cults as lateralism, parallelism, separatism, operational devolution, and now, if he remembered Lacon's most recent meanderings correctly, of integration. Each new fashion had been hailed...