Word: church
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Dates: during 1960-1969
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...Columbia, Bishop Fergus O'Grady founded "the Frontier Apostolate," in which 174 volunteers serve as a kind of Far North VISTA for Catholic and non-Catholic alike in O'Grady's farflung diocese. In Lima, Peru, 100 young priests drafted a proposal of revolutionary social reforms, calling for the church to set the example. Surprisingly, Juan Cardinal Landázuri Ricketts moved out of his mansion and into a modest working class district. In Isolotto, outside Florence, suspended priest Don Enzo Mazzi (TIME, Dec. 27, 1968) is still holding his open-air Masses in the piazza for hundreds of worshipers...
...triumph of science; they were also proved wrong. Few prophets today see either triumph or tragedy. Whether the ministry survives will ultimately depend on what mankind decides a minister is?or should be. Though clergymen, theologians and social scientists offer widely different interpretations of some aspects of the future church, the consensus for the foreseeable future seems to be that old and new will exist side by side. Some of their specific predictions...
...ROMAN CATHOLICISM: Celibacy will become optional, possibly within the decade. The church will become increasingly democratic. Catholic laymen?as Protestants and Jews customarily have done?will choose their own ministers. The lines between priest and laymen will blur. Rome has already sanctioned the married diaconate, which allows men to serve some priestly functions. In time, women may be ordained and laymen may celebrate the Eucharist...
Moltmann makes his point clear from the very beginning of his work. The Theology of Hope. "Christian faith strains after the promises of the universal future of Christ. There is only one real problem in Christian theology: the problem of the future." As Moltmann sees it, the churches have neglected that central point of Christianity almost completely, looking wistfully back, instead, toward a vanished primordial paradise. "The Church lives on memories," Moltmann writes in a second book, Religion, Revolution, and the Future, "the world on hope...
...seemed that only luck could have chosen Darwin for his job aboard the Beagle. The fox-hunting son of a prosperous Shrewsbury doctor, the young man proved a dud at school and at Cambridge. At 22, he seemed destined for what Victorians frankly called "a living" in the church. Only a chance friendship with the Rev. Professor J. S. Henslow of Cambridge, a botanist, led to Darwin's recommendation as the Beagle's naturalist. Chance, plus a certain amount of charm, determined that he hit it off immediately with the Beagle's hot-tempered Captain FitzRoy...