Search Details

Word: oneself (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
Sort By: most recent first (reverse)


Usage:

...goal at 107-year-old Mills is "tough minds," a sharp upgrading of liberal arts. Last week Mills announced the end of its B.S. degree and home economics courses. Rothwell's aim for his girls: "A sense of the wholeness of learning, the ability to locate oneself in a world that is fragmented in its knowledge...

Author: /time Magazine | Title: Education: New Faces | 10/19/1959 | See Source »

...offensive. the attitude of noblesse oblige is no longer tenable, but at the same time no other incentive has replaced the feeling of obligation which this for merly produced. The four years at college can easily become an artificial vacation from responsibility toward others as well as toward oneself...

Author: By Paul A. Buttenwieser, | Title: 'Moral Philosophy' in a Secular University | 10/15/1959 | See Source »

...Room at the Top progresses, it focuses increasingly on the hero's motives and finds them increasingly wanting. What is originally seen as a commendable drive to better oneself is finally shown to be only a tragically petty battle against tragically petty people. For each rise in the climb to the top, there is clear evidence of the personal deterioration of the hero...

Author: By Margaret A. Armstrong, | Title: Room at the Top | 10/8/1959 | See Source »

Respondents' attitudes about the attributes of God reflect this same refusal to commit oneself to a consistent system of beliefs. Thus, while most respondents (63 per cent) believed that God is all-powerful, few (40 per cent) felt that God would alter the natural course of events to answer a prayer. While most (62 per cent) believed that God is just, even more (78 per cent) felt that undeserved suffering occurs in the world. Few (32 per cent) believed in the doctrine of grace, even fewer (14 per cent) in the concept of Hell. Were one to construct a concept...

Author: By Richard N. Levy, | Title: Beyond Tradition: Students Leave Orthodoxy In Eclectic Search for Meaningful Religion | 9/21/1959 | See Source »

Such a refusal to commit oneself is repeated also in respondents' views on attendance at church or synagogue. Sixty-nine per cent of the respondents felt that "the Church (i.e., organized religion) stands for the best in human life," despite "minor errors and shortcomings," which are common to "all human institutions." The smallest percentage--3--considered the church "the one sure and infallible foundation of civilized life." Thus, again, the way is left open to view organized religion in an independent manner, the student regulating it rather than the other way round. For while the Church may "stand...

Author: By Richard N. Levy, | Title: Beyond Tradition: Students Leave Orthodoxy In Eclectic Search for Meaningful Religion | 9/21/1959 | See Source »

| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | Next