Word: goodness
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Dates: during 1990-1999
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...could ask this of any year, any century: Which has the greater impact, good or evil, the heroes or the villains, Roosevelt and Churchill or Hitler and Stalin? To what extent do they depend on each other, when threats produce resolve, when terror engenders courage, when an ultimate challenge to principle has the effect of making principles stronger, forging them by fire? Thoughtful people who argue for Hitler as the Person of the Century do not want to honor him; they want to autopsy him, understand what made him strong and what finally killed him, and search, perhaps...
...this distinction that pulls us right into the heart of the question. And that is our long, modern conversation over the nature of evil. The debate goes back to Socrates, who argued that anyone who was acquainted with good could not intentionally choose evil instead. Enlightenment thinkers went further, pushing concepts of good and evil into the realm of superstition. But Hitler changed that. It was he, perhaps more than any other figure, who demanded a whole rethinking about good, evil...
...Explaining Hitler. "He showed how much lower we could go, and that's what was so horrifying. It gets us wondering not just at the depths he showed us but whether there is worse to come." The power of Hitler was to confound the modernist notion that judgments about good and evil were little more than matters of taste, reflections of social class and power and status. Although some modern scholars drive past the notion of evil and instead explain Hitler's conduct as a reflection of his childhood and self-esteem issues, for most survivors of the 20th century...
There is a more nuanced, even insidious, argument for Hitler's pre-eminence: that good and evil are dependent on one another. It is a fundamental tenet to many religions that evil, while mysterious, may clear the way for good, that the soul is perfected only in battle, that pain and ecstasy are somehow twins, that only a soul--or a century--that has truly suffered can truly realize joy. Again we sense this instinctively--the pleasure we feel when a tooth stops hurting reminds us that we live our life in contexts and contrasts, and so perhaps...
...Holocaust, the extermination of 'inferior peoples,'" notes presidential historian Robert Dallek. "We don't need evil. We'd do fine without Hitler, Stalin, Pol Pot. Think of the amount of money and energy used in World War II--if only they could have been used in constructive ways. Good doesn't need evil. We'd be just as well...