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Word: existentialists (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

MEMOIRS OF A DUTIFUL DAUGHTER, by Simone de Beauvoir. France's existentialist termagant. Jean Paul Sartre's first lady of the Left Bank cafés, is at least as candid as she is philosophically stubborn. Her memoirs of girlhood owe most of their charm to the surprising fact that her origins were Catholic, her upbringing puritan. She describes all this with considerable grace, ends with a conversion to Sartre's atheism which seems from her own testimony to be just another straitjacket, but one she can wear with arrogance...

Author: /time Magazine | Title: FICTION: The YEAR'S BEST | 12/21/1959 | See Source »

Like this analysis, "reigning and radical existentialism" is an "invitation to construction," for the existentialist not only ignores the "transcendent dimension," but also"performs the more amazing feat of ignoring the actual historical dimension of self...

Author: By Craig K. Comstock, | Title: Sittler Calls Pathos, Not Tragedy, 'Motif of Our Self-Consciousness' | 12/9/1959 | See Source »

Died. Gerard Philipe, 36, dashing French film star who was equally at home in farce (Fanfan the Tulip), tragedy (Devil in the Flesh), or existentialist love (The Proud and the Beautiful); of a heart attack; in Paris...

Author: /time Magazine | Title: Milestones, Dec. 7, 1959 | 12/7/1959 | See Source »

...there. But many of Russell's judgments might be echoed by the Christian faith, notably his disdain for the existentialism of France's Jean Paul Sartre. "Poetic vagueness and linguistic extravagance," sputters Russell, who sees freedom "in a knowledge of how nature works [whereas] the existentialist finds it in an indulgence of his moods." Russell may or may not be pleased to find the same thought expressed in the Bible...

Author: /time Magazine | Title: Books: Wrangler's World | 11/30/1959 | See Source »

...probably neither great poetry nor great poetic drama," wrote a tough-minded member of the Editorial Board--"although it is good enough in both respects. What it mainly offers for the modern reader is a literate statement of philosophy which finds the middle ground between religious panacea and existentialist despair." This "middle ground" was explained as the fact that "J.B. forgives God. This is not the tragedian's agnosticism or the atheist's bland facility--MacLeish has added to the stature of man at the expense of God. If man can presume to forgive his maker, then his maker, although...

Author: By John E. Mcnees, | Title: MacLeish's 'J. B.': A Review of Reviews | 11/19/1959 | See Source »

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