Word: stupidly
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Dates: during 1960-1969
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...Chappaquiddick to Edgartown. Why, he wonders, would people think he might have invented such a story? The public attitude, of course, is to wonder why Kennedy left so many odd details-such as the swim to Edgartown-unexplained. In private, Kennedy also marvels that anyone could imagine him so stupid as to attend a sex orgy in his own state, accompanied by a middle-aged chauffeur and girls from his own and his late brother's staff...
...unnoticed. In a remarkable passage reconstructing the death of a whale tangled in an underground cable off Ecuador, Dr. Scheffer writes: "His is an unrecorded death, for the cable does not break. The soft words flow around his grave; the messages of life and death, the loving words and stupid words, and pesos up and pesos down. . . . The luminescent beasts and the dark beasts and the beasts in between come to rob his tomb and tear the softening bits from his white frame. And the frame, too, unlocks in time, drops to the ocean floor and enters the geologic book...
...what the film says at all. The good guys are portrayed as sensitive loner types: they know grass isn't addictive; they're nice to girls; they wouldn't hurt anybody. The bad guys are resentful barbarians, who pick on the good guys for no reason and make stupid jokes ("They look like a bunch of refugees from a gorilla love-in.") Easy Rider's tacked-on message, built to remit all intellectual sins, reminds one in its ludicrousness of Hollywood's concept of the "antiwar" film. Inevitably these films will conclude with a ringing condemnation of war; but that...
...their union will negotiate with Morgan Memorial concerning the specific demands if the union is accepted by the drivers, as many of the drivers thought it would be yesterday. "We're going to stay out on strike until we get what we want," a driver said. "We'd be stupid not to," he added
Noble Savages. Until recently, anthropology accepted the myopic judgment of Philosopher Thomas Hobbes that life in a state of nature was "solitary, poor, nasty, brutish and short." Primitive peoples were construed as somewhat stupid living fossils, stalled in the path of progress. Today, though, experts seem more inclined to endorse Jean Jacques Rousseau's vision of the noble savage living in a Golden Age. And they go so far as to suggest that present civilization, despite its vast artistic and material advances, is in some ways no real improvement on the past. "It is still an open question whether...