Word: side
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Dates: during 1950-1959
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...been located by dealers or collectors; the rest were lost. Last week the Winnipeg syndicate took up Dealer Bileski's offer, sold him 16 of the stamps for $16,000. For alert Mildred Mason, who first noticed the upside-down seaway, the initial reward was a right-side...
...with some 1,500 Russians, most of them of the same generation as the big, intense man who stood in the pulpit. The preacher: touring Secretary of Agriculture Ezra Taft Benson, a high apostle of the Church of Jesus Christ of Latter-day Saints. With an interpreter at his side, Mormon Benson spoke with great emotion, poured out his thoughts with eloquent simplicity. Said he: "Be not afraid. Keep his Commandments. Love one another. Love all mankind. Strive for peace, and all will be well. Truth will endure. Time is on the side of truth." Many in the congregation wept...
...Lunik III soared on, Soviet scientists waxed confident, began to loosen up about its objectives. Leningrad Physicist Lev Ponayeton said that data from the unseen side of the moon will help determine its shape and distribution of mass, which will be of tremendous help to manned space flights. Semi-official science reporters went farther, predicted that Lunik III would transmit actual photographs of the other side of the moon. Official scientists did not mention photographs, but it was significant that they launched their rocket at a time when most of the far side of the moon was in sunlight. Presumably...
...their radios work fine. So do their instruments, which have made important scientific discoveries deep in space, such as proof by Lunik II that the moon has no magnetic field. If Lunik III should round the moon and bring back pictures, or even nonpictorial data, about the mysterious far side, the U.S. would have to admit that the Russians are far ahead, not only in power or in sophistication of instruments, but in all the departments of space exploration...
...Future. British officials were not necessarily on the side of the missionaries; colonial administrators like to preserve native institutions in order to govern through them. But virtually all missionaries in Africa, Catholic or Protestant, agreed with London's Catholic Tablet that 1) Christianity should have the same freedom of action in Rhodesia that all religions have in England; 2) in religious matters, native missionaries should be as immune from tribal laws as white missionaries...