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...politics and even economics of a culture, unconsciously made God part of that culture?and when the world changed, belief in this God was undermined. Now "God has disappeared because of the image of him that the church used for many, many ages," says Dominican Theologian Edward Schillebeeckx...

Author: /time Magazine | Title: Theology: Toward a Hidden God | 4/8/1966 | See Source »

Switzerland's Charles Cardinal Journet, presumably on Pope Paul's orders, hastened to spike further debate by reasserting the church's traditional teaching. But Zoghbi's jarring plea, says Dominican Theologian Eduard Schillebeeckx, "placed the problem on the table, and that in itself is most important...

Author: /time Magazine | Title: Roman Catholics: New Thinking on Divorce | 3/18/1966 | See Source »

...Reid adds, acknowledged the insights of thinkers who, before the council, were considered almost an underground minority-such as U.S. Jesuit John Courtney Murray, whose theories on church-state relations provided background for the religious-liberty statement. In the wake of this progressive victory has come what Dominican Edward Schillebeeckx of Nijmegen University calls "the triumph of anti-triumphal ism"-the rejection by the council of the world-hating, anathema-hurling Counter Reformation conviction that Catholicism alone possessed the truth of life. In contrast to past councils, which devoted much of their time consigning to eternal flames those...

Author: /time Magazine | Title: HOW VATICAN II TURNED THE CHURCH TOWARD THE WORLD | 12/17/1965 | See Source »

...fails, as John did, to understand fully the theological thinking that underlies the council's spirit of renewal. Paul's favorite Catholic thinkers are Mantain and Etienne Gilson, who are radical enough by the standards of Italian textbook theology but outdated in comparison with the present-day work of Schillebeeckx. Yves Congar Karl Rahner and Hans Kiing...

Author: /time Magazine | Title: The Papacy: Reluctant Revolutionary | 9/24/1965 | See Source »

...which the action takes place. Concentration on what happens to the bread itself, says Dutch Capuchin Luchesius Smits, leads to such distortions of piety as the little girl's fear that eating ice cream right after her first Communion would "make Jesus' head cold." Belgian Dominican Edward Schillebeeckx points out that the Aristotelian distinction between sub stance and accident "has been philosophically untenable since Kant...

Author: /time Magazine | Title: Roman Catholics: Beyond Transubstantiation: New Theory of the Real Presence | 7/2/1965 | See Source »

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