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Word: rev (lookup in dictionary) (lookup stats)
Dates: during 1970-1979
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Usage:

...Rev. Charles C. Jones, in the year 1854, was a prosperous plantation owner who lived with his intensely pious wife on the Georgia coast south of Savannah. Though aging and in fragile health, he was still noted as a Christian missionary to the Negro slaves. His son Charles was at Harvard, studying law and observing with righteous outrage the schemings of abolitionists and other anarchists. His other son, Joseph, was in Philadelphia studying medicine. Jones' brothers, sisters, cousins, and their swarming children, lived on other coastal plantations or in Marietta and Savannah. They were loyal, often loving. They bustled...

Author: /time Magazine | Title: Books: Blind into Doom | 6/26/1972 | See Source »

Once only, in a letter from the Rev...

Author: /time Magazine | Title: Books: Blind into Doom | 6/26/1972 | See Source »

...least a quarter of the Rev. Geh-man's work is in health readings for those who seek her help in detecting illness; several reputable doctors in the area bring patients to her for diagnostic clues. Her information, in true spiritualist tradition, comes from "spirit guides," friendly sources on the "spirit side" who offer secret information to the "earth plane." On Sundays, standing in a pink chiffon dress in her pulpit, Bonnie will call out, "I want to talk to the lady in the pretty white dress. Those on the spirit side tell me to pass...

Author: /time Magazine | Title: The Occult: A Substitute Faith | 6/19/1972 | See Source »

Demonic Dangers. At least some clergymen have chosen the path of investigation. The late Episcopal Bishop James A. Pike was probably the most enthusiastic?and for more orthodox Christians, embarrassing?investigator, claiming to have communicated with his dead son with the aid of the minister-medium the Rev. Arthur Ford. Ford and other, somewhat less flamboyant Protestant ministers had even earlier formed a group known as the Spiritual Frontiers Fellowship to open a bridge between traditional Christianity and the occult. For evangelicals and fundamentalists, on the other hand, nearly every aspect of the occult still remains a demonic danger, from...

Author: /time Magazine | Title: The Occult: A Substitute Faith | 6/19/1972 | See Source »

Whether as a threat or a promise ?or as an object lesson?occultism is a phenomenon with which a growing number of churchmen realize that they must come to terms. One who sees it from a particularly revealing angle is the Rev. Festo Kivengere, an Anglican evangelist in Uganda who has been on a speaking tour of the U.S. Kivengere, who was raised as an animist, discerns in occultism "a trend toward the kind of religion that most of my people were converted from...

Author: /time Magazine | Title: The Occult: A Substitute Faith | 6/19/1972 | See Source »

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