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...hope that the Pope will be able to transform his former perception of the threat of "the Other," of Islam, into a more open approach--by strongly highlighting the ethical teachings the religions have in common and the ways they can contribute together to the future of a pluralistic Europe. Benedict XVI should be free to express his opinions without risk of impassioned denunciation. But the least one can expect from the Pope--especially in this difficult era of fear and suspicion--is that he help bridge the divide and create new spaces of confidence and trust...

Author: /time Magazine | Title: ... And Where He's Still in the Dark | 11/19/2006 | See Source »

Benedict XVI's journey to Istanbul, formerly Constantinople, is laden with the wounds of history both ancient and painfully contemporary. The Pope's controversial Sept. 12 lecture in Regensburg, Germany, quoted a 14th century exchange between a Byzantine Christian Emperor and a Muslim intellectual in which the Emperor made some distinctly uncomplimentary observations about Islam. The Pope admitted that the Emperor's statement was brusque. But his point in reaching so far back into history was to demonstrate that problems between the Christian West and Islam long precede today's "war on terrorism...

Author: /time Magazine | Title: What the Pope Gets Right ... | 11/19/2006 | See Source »

...military outcome of 1683. This is the context in which Benedict attempted to make a larger point at Regensburg. He acknowledged that Christians have sometimes had a problem, and he suggested that Muslims still have a problem, in understanding the relationship between faith and coercion. Violence, said the Pope, is the enemy of reason. Violence has no place in the advancing of religion. To act against reason is to act against the nature...

Author: /time Magazine | Title: What the Pope Gets Right ... | 11/19/2006 | See Source »

...violent responses to the Pope's speech reflect the belief of jihadist groups, such as al-Qaeda, that their religion mandates the use of any means necessary, including suicide bombers and the mass killing of civilians, to bring about the world's submission to Islam. In an Oct. 12 "Open Letter to His Holiness Pope Benedict XVI," 38 distinguished Islamic religious authorities, including Grand Muftis in Turkey, Egypt, Russia, Syria, Kosovo, Bosnia and Uzbekistan, wrote that "jihad ... means struggle, and specifically struggle in the way of God. This struggle may take many forms, including the use of force." The signers...

Author: /time Magazine | Title: What the Pope Gets Right ... | 11/19/2006 | See Source »

Nonetheless, the open letter was framed in respectful terms and was welcomed at the Vatican. It is noteworthy, however, that the Pope has not retreated from his challenge to Islam. Moreover, under his leadership, the Vatican has taken a much stronger line in insisting on "reciprocity" in relations with Islam. Mosques proliferate throughout cities in the West, while any expression of non-Islamic religion is strictly forbidden in many Muslim countries. In the Vatican and elsewhere, the feeling has been growing that the way of tolerance, dialogue and multicultural sensitivity can no longer be a one-way street. In fact...

Author: /time Magazine | Title: What the Pope Gets Right ... | 11/19/2006 | See Source »

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