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Chautauquas were a form of adult education for farmers and tradespeople that flourished in the last half of the nineteenth century. They were a cross between the travelling tent-show and the camp-meeting. They were the country relatives of the Lyceum lectures where Whitman exhorted and praised the "common man" and Emerson taught him philosophy. Pirsig's harking back to this old American institution, his one man revival of that vein of democratic oratory is not sentimental. Zen and the Art of Motorcycle Maintenance offers intellectual challenge, a real critical education in the philosophy of science that sounds...

Author: By William E. Forbath, | Title: Seeking The Good Mechanic | 5/24/1974 | See Source »

...intriguing history surrounds nineteenth century English fantasy, and the best of it involves more speculation than fact. Its authors found inspiration in the elusive, inhuman world of folk lore. Country dwellers recounted weird tales of the Good People, who direct the magnetic currents of the earth, and of gnomes, or earth-spirits--a dark, stocky lot, no more than two and a half feet tall, with sorrowful round faces. Although Scottish peasants, and seventeenth century scholars before them, discussed fairies with grave respect, incredulity has since been the rule among citydwellers. Perhaps a tinge of madness inspired an apparent sympathy...

Author: By Anemona Hartocollis, | Title: Silent Moving Ones | 5/21/1974 | See Source »

...proposal is modest but Degler's study penetrates sections of the South's nineteenth century social fabric. Degler shows that race subordinated class interests even among dissenters, that realism rather than moralism set the cadence of Southern reform rhetoric, that Union sentiment in the South was more often "cautious, conservative and realistic" than egalitarian. And so he concludes logically that Southern dissenters still "wore the stamp of their region. They were Southerners...

Author: By Dale S. Russakoff, | Title: The Other Lost Cause | 5/13/1974 | See Source »

...disputes when they appear in the Southern legend. A study of all dissent in the South across 100 years of history must become overly general or excessively descriptive, skipping crucial questions that apply within specific time periods and stressing those that create unity out of the upheavals of the nineteenth century South...

Author: By Dale S. Russakoff, | Title: The Other Lost Cause | 5/13/1974 | See Source »

...subject matter puts him at a disadvantage. While he may march through studies of Southern dissent predating the Nullification crisis of the 1830s and continuing until around 1900, he cannot take a census of the Other South. Like the "Southern liberals" in the 1940s and 50s, the majority of nineteenth century dissenting Southerners were silent and they had few spokesmen in the raging debates of their times. Those who left records of their views--writers, newspaper editors, business leaders or politicians--had some access to established channels of power. As such, they had some interest in the society that they...

Author: By Dale S. Russakoff, | Title: The Other Lost Cause | 5/13/1974 | See Source »

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