Search Details

Word: negros (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
Sort By: most recent first (reverse)


Usage:

...have to take out after Stassen; Harold, 52, did it all by himself. A disappointed presidential and gubernatorial contender in Pennsylvania, the onetime Minnesota boy-wonder Governor could not find a legitimate issue, came up with an inflammatory proposal to turn back immigrants from the South, i.e., bar Negro immigration to the city, and tossed out wild charges of corruption which he failed to prove; in fact, he was scarcely able to convince anybody that he is a Philadelphian (he keeps an apartment in the city, a home at Valley Forge). Result: Stassen became one of the most soundly defeated...

Author: /time Magazine | Title: National Affairs: The Battle for City Hall | 11/16/1959 | See Source »

...jurors to "go into the jury room like men, do your duty, come out like men and keep your mouths shut." With 23 cases to consider, the khaki-clad farmers and paper-mill workers returned 17 indictments. Notably missing: indictment of lynch-law executioners of Mack Charles Parker, Negro rape suspect dragged from the unguarded Poplarville jail last April and shot to death...

Author: /time Magazine | Title: MISSISSIPPI: On Behalf of Lynch Law | 11/16/1959 | See Source »

...which the Supreme Court footnoted An American Dilemma, a study of the American Negro by Swedish Social Economist Myrdal...

Author: /time Magazine | Title: MISSISSIPPI: On Behalf of Lynch Law | 11/16/1959 | See Source »

...most of its 460-year history, Brazil was a country of Portuguese masters and Indian or Negro slaves. To harvest the sugar cane, mine the gold, and fell the mighty dyewood (brazil) that gave the country its name, slavers imported sturdy Negroes by the boatload from Africa. Greatest concentration of slave labor was in Salvador, capital of Bahia on Brazil's northeast bulge, which even today is the most African city (pop. 417,000) in the New World...

Author: /time Magazine | Title: Art: ARTS OF BAHIA | 11/16/1959 | See Source »

Gods into Saints. Bahia's African folk tradition has survived over the centuries through adaptation, absorbing lesser cultures when possible, going underground when necessary. South American Indian pottery skills and myths were taken over wholesale by the Negro slaves. But to protect their African tribal gods, they resorted to subterfuge. They gave them Christian cover names (Oxossi, the god of hunters, became St. George), then told their masters that they were worshiping the saints, but in their own way. This African subculture still claims 10 million followers for its religious dance rites, has permeated Brazilian culture with its music...

Author: /time Magazine | Title: Art: ARTS OF BAHIA | 11/16/1959 | See Source »

First | Previous | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | Next | Last