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...finding what they seek in liberal churches or synagogues. Since the mid-1960s, mainstream Protestantism particularly has slipped in numbers. Together with liberal forms of Catholicism and Judaism, the progressive Protestant denominations are hoist with their own petard. Their very creedal flexibility precludes the certitude that attracts converts. In fact, believes California's Episcopal Bishop C. Kilmer Myers, Christianity may be losing its power to grip the imagination. "We have become imageless," he says. "We have no symbols like Moses' passage through the Red Sea. We are empty people. The elements of mystery in the church have been...

Author: /time Magazine | Title: SECOND THOUGHTS ABOUT MAN--II: Searching Again for the Sacred | 4/9/1973 | See Source »

...many spiritual pilgrims are returning to an appreciation of mysticism. More Jews today-especially the young-are delving into the mysteries of Hasidism, and Christians are re-examining their own great mystics: Meister Eckhart, St. John of the Cross, St. Teresa of Avila and Sören Kierkegaard. Many mainstream Protestants and Catholics, while staying mostly within their churches, are caught up in the rapidly expanding Pentecostal movement. The Pentecostalists seek to renew their belief through an ecstatic personal encounter with the Holy Spirit, manifested especially in glossolalia, the speaking of mysterious tongues. These neo-Pentecostalists tend to be more...

Author: /time Magazine | Title: SECOND THOUGHTS ABOUT MAN--II: Searching Again for the Sacred | 4/9/1973 | See Source »

...three were disillusioned dropouts from Synanon. The name they chose for themselves was inspired by Maher's boyhood on Manhattan's Lower East Side, where, in the 19th century, Delancey Street came to symbolize the self-reliant spirit of Old World immigrants working their way into the mainstream of American life...

Author: /time Magazine | Title: Behavior: Getting Straight On Delancey Street | 3/19/1973 | See Source »

...construction workers. Movement tactics often seemed absurdly ineffective as when a day of civil disobedience at the Kennedy Center was greeted by a presidential statement announcing the bombing of the dikes. Not only were movement participants faced with a choice between absolute commitment or a return to the societal mainstream, but the goal to which they were committed was losing credibility as an effective force. Many of the "veteran" student protestors who marched in the last demonstration did so with a nagging sense of responsibility and of nostalgia; they must now explore other means of change. Both the antiwar movement...

Author: By Dorothy A. Lindsay, | Title: What Will Happen to the Antiwar Movement? | 2/23/1973 | See Source »

...design and elaboration of detail verged on the decorative and gave impetus to Beardsley and Art Nouveau. Yet what they were doing was in no way as radical or influential as what their contemporaries across the Channel, the Impressionists, were doing. If the pre-Raphaelites contributed anything to the mainstream of modern art, it was an attitude. They were the first to rebel against the heavily sentimentalized genre scenes of the academy schools. Compared to these soap operas in paint, the Pre-Raphaelites looked for an art that was more serious and more personal. And perhaps even more important, their...

Author: By Lydia Robinson, | Title: The Brotherhood | 2/13/1973 | See Source »

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