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Criterion--John Hare in "The Gay Lord Quex...

Author: NO WRITER ATTRIBUTED | Title: At the New York Theatres. | 12/20/1900 | See Source »

...From Egypt's Bondage Come," Page; "The Lord is My Light," Allitson; and "Be Merciful Unto Me," Sydenham, solo by P. L. Fish...

Author: NO WRITER ATTRIBUTED | Title: Vesper Services | 12/13/1900 | See Source »

...beginning, as at Pentecost, no form of adherence was required: Afterwards some simple form like, "I believe that Jesus is the Son of God," was the condition of baptism. Then the words of our Lord about baptizing in the Name of Father, Son and Holy Ghost became a baptismal confession; and these were drawn out into the creeds which lasted through the Middle Ages. At the Reformation and since, many confessions have been framed, though we all feel, with Harnack, that the time for fresh ones is passed. We have to consider; the value of creeds and confessions, their danger...

Author: NO WRITER ATTRIBUTED | Title: Fourth Noble Lecture | 12/6/1900 | See Source »

...Sacraments are not, in their outward form, to be viewed as essentials of Christianity. They have been altered again and again, and by the Friends and others, discarded. Yet in some form or another they must abide. We may dwell on the Sacraments generally, Baptism, and the Lord's Supper...

Author: NO WRITER ATTRIBUTED | Title: The Third Noble Lecture. | 12/4/1900 | See Source »

...special object of the Lord's Supper was social religion, to bind Christ's followers together. It was grafted on the Passover and, like it, was a family meal. All the names used for it, the Supper the Eucharist or thanksgiving (like Grace after meat) the Greek and Latin names, Synaxis and Collecta, and even Mass (which is Missus, the name for a course at a meal, preserved in our word Mess) show its social character: and this is the point of St. Paul's teaching about it in I Cor. XI, and also in the document called the Didache...

Author: NO WRITER ATTRIBUTED | Title: The Third Noble Lecture. | 12/4/1900 | See Source »

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