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But was Jesus ever vengeful? Ordinary people are. "Execution is primarily a vengeance mechanism," says Notre Dame's Hauerwas, a pacifist, "but that is not necessarily a bad thing. Vengeance is a way society gestures to itself that justice has force against injustice." A main point of criminal laws...

Author: /time Magazine | Title: The Death Penalty: An Eye for an Eye | 1/24/1983 | See Source »

(8 of 12) after a year of comfortable confinement, taken outside the city and stoned to death. In the view of some death-penalty abolitionists, contemporary executions are not really so different. Each execution is mere "spectacle," according to the A.C.L.U.'s Schwarzschild, "a dramatic, violent homicide under law...

Author: /time Magazine | Title: The Death Penalty: An Eye for an Eye | 1/24/1983 | See Source »

Capital punishment, says L.D.F. Lawyer Joel Berger "attempts to vindicate one murder by committing a second murder. And the second murder is more reprehensible because it is officially sanctioned and done with great ceremony in the name of us all." Not simply just as bad, but worse: this may be...

Author: /time Magazine | Title: The Death Penalty: An Eye for an Eye | 1/24/1983 | See Source »

The historic decision came in 1972, after five years without an execution, and just as fierce public majorities were forming in support of capital punishment. In Furman vs. Georgia, the Supreme Court nullified all 40 death-penalty statutes and the sentences of 629 death-row inmates, declaring that judges and...

Author: /time Magazine | Title: The Death Penalty: An Eye for an Eye | 1/24/1983 | See Source »

The Supreme Court's refusal last month to stay Brooks' execution does not give abolitionists much hope for a new landmark ruling in their favor. "We've become technicians," says the L.D.F.'s Berger of his small litigious corps. "The great moral issues have been removed...

Author: /time Magazine | Title: The Death Penalty: An Eye for an Eye | 1/24/1983 | See Source »

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