Word: ethicality
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...evolve into a "brotherhood unto death," as in Nazi Germany. "Induce people all to want the same thing, hate the same thing, feel the same threat, then their behavior is already captive," says Laing. "You have acquired your consumers or your cannon-fodder." He calls We-Them "the ethic of the Gadarene swine," and its cataclysmic credo is "to remain true, one for all and all for one, as we plunge in brotherhood to our destruction...
Rock musicians are the bastard offspring of Horatio Alger, just as the hip movement is the enfant naturel of the middle class. The success ethic, entrepreneurial impulse, and belligerent independence of the robber barons are stamped indelibly in their acid-mutated genes as surely as in Lyndon Johnson's. The musicians wanted to make it, but the only possible way seemed to be to deny that they wanted to make it. All the accoutrements of the hip life in rock were reminders that you were first and foremost a Beautiful Person, with loyalties not to entertainment but to other Beautiful...
However it is immensely moving When a mature man is aware of a responsibility for the consequences of his conduct and really feels such responsibility with heart and soul. He then acts by following an ethic of responsibility and somewhere he reaches the point where he says: "Here I stand; I can do no other." In so far as this is true, an ethic of ultimate ends and an ethic of responsibility are not absolute contrasts but rather supplements, which only in unison constitute a genuine...
Applying the ethic of motives to one's own behavior one starts with the assumption that the best and most worthy motive is ensuring the welfare of the greatest number of people. With this motive one is freed from total, slavish devotion to all other rules. This is a horrifying freedom and one must immediately temper it with a sober assessment, springing from the ethic of responsibility of how means and ends ought to be reconciled, fortified by the knowledge that the ethic of ultimate ends will, at some moment, forbid further compromise...
...incorporate this necessity for individual choice and its implications about the laxity of absolute principle, with Weber's combination of the two ethics, I would suggest an ethic of motives. Under this ethic one would have to judge outside actions, those of other people and those of governments, in terms of the probable motives of the protagonists. Thus, Ho Chi Minh has killed many peasants but one does not equate him with Hitler and refuse him support, because one judges that he acted for the welfare of his people and not for personal power or out of insane hatred...