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...legitimate forms of protest I repeated (along with others) this suggestion and added that this particular one would not be without effect on those who sponsored such work in a university but that it did not have application at Harvard where, wisely, the Administration frowned on secret contracts. I confess that I did not think of the possible application of my suggestion to confidential or secret consulting work or research by individual Harvard professors. A member of the Faculty has since invited the attention of those who are, with sufficient reason, sensitive to the association between the University Community...

Author: NO WRITER ATTRIBUTED | Title: The Mail | 11/20/1967 | See Source »

Dissatisfaction with the conventional format has led both priests and laymen to speculate on new ways to practice confession. Many theologians favor some form of return to the early church custom of group confession-as is done in many Protestant churches. In some Dutch churches, members of a congregation mentally express their sorrow for sin while publicly reciting an act of contrition, then receive absolution in a group from their priest, though private confession is available for those who want it. Still other Catholics have questioned whether confession need always be made in the presence of a priest. Although there...

Author: /time Magazine | Title: Roman Catholics: Confession to Counseling | 10/13/1967 | See Source »

...practice of confession has firm Biblical roots; the Epistle of James advises: "Confess your sins to one another, that you may be healed." In the early church, penance was usually a public ritual at which penitents openly disclaimed serious wrongdoings before the assembled congregation. Not until 1215 was confession to a priest made the norm for the church, by the Fourth Lateran Council. According to canon law, Catholics must confess any mortal (serious) sins before receiving Holy Communion, and as a rule they are expected to do so at least once a year...

Author: /time Magazine | Title: Roman Catholics: Confession to Counseling | 10/13/1967 | See Source »

Although spitball pitchers traditionally feign innocence, a few finally have begun to confess their guilt. "I've got moist hands," admits the Chicago White Sox's Bob Locker. And the Mets' Koonce asks: "Why shouldn't I say I throw one? A lot of guys know I do." Including, of course, the umpires, who rarely enforce Rule 8.02-because, they claim, it is unenforceable. "You may know a pitch was a spitter-but how do you prove it?" shrugs Cal Hubbard, the American League's supervisor of umpires, and one of his subordinates says...

Author: /time Magazine | Title: Baseball: Long, Wet Summer | 9/1/1967 | See Source »

...George Tyrrell. A convert from Protestantism, Tyrrell proposed that the church restate its beliefs in the light of discoveries made by science and philosophy-a view that Rome found no more palatable than the novelties of Loisy. Expelled from the Jesuits, Tyrrell was excommunicated in 1907; he refused to confess his errors, died two years later. Yet even Pius X was moved by Tyrrell's death. "Unlike most arch-heretics, he died a good Christian," the Pontiff was said to have told a friend...

Author: /time Magazine | Title: Heresies: Triumph of Modernism | 7/28/1967 | See Source »

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