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But Opus' public relations offensive hasn't quite managed to close the gap between what critics say it is about and its own version of the story. On one side there is "Octopus Dei," or, as the current issue of Harper's magazine puts it, "to a great extent ... an...

Author: /time Magazine | Title: The Ways of Opus Dei | 4/16/2006 | See Source »

On Oct. 2, 1928, a 26-year-old Spanish priest named Josemaría Escrivá was visited by a new vision of Catholic spirituality: a movement of pious laypeople who would, by prayerful contemplation and the dedication of their labor to Christ, extend the holiness of church on Sunday into their...

Author: /time Magazine | Title: The Ways of Opus Dei | 4/16/2006 | See Source »

It was controversial almost from birth. Opus threatened the era's Catholic clericalism, which privileged priests, monks and nuns over the laity, and Escrivá was called a heretic. In the 1950s, several prominent Opus Dei members joined Franco's dictatorial but church-supportive regime in Spain, inaugurating speculation about the...

Author: /time Magazine | Title: The Ways of Opus Dei | 4/16/2006 | See Source »

...just 1.5% of the 67 million Catholics nationally, but it's a trove of motivated voters a politician can love, and may explain why Santorum has spoken at Opus events, in one case quoting Escrivá: "'Have you ever bothered to think how absurd it is to leave one's Catholicism aside on entering a professional association [or] Congress, as if you were checking your hat at the door...

Author: /time Magazine | Title: The Ways of Opus Dei | 4/16/2006 | See Source »

With rare exceptions, even angry defectors don't cite self-mortification, as it's known, as their deal killer. Lucy, a former numerary assistant (see box, following page), told TIME it was "nothing. It's not like The Da Vinci Code." Catholic laity and luminaries, including Mother Teresa, have used...

Author: /time Magazine | Title: The Ways of Opus Dei | 4/16/2006 | See Source »

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