Word: buddhists
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...Saigon, there were new suicides by fire, the first since the coup-and virtually ignored in comparison to the relentlessly publicized Buddhist suicides under Diem. A 17-year-old girl, Bach Tri Nga, drenched herself with gasoline and touched a match to her skirts before the local residences of the International Control Commission, set up in 1954 to oversee Viet Nam's partition. A 22-year-old unemployed pedicab driver cremated himself half a block from the U.S. Ambassador's residence, and a young telephone operator followed suit (he left a note saying he had been rejected...
...least five separate rebellions, ranging from the Kachin tribesmen, who want autonomy, to the Red Flag Communists, who are so fanatical that they think even China's Mao Tse-tung is "too moderate." Burmese businessmen bitterly resent the nationalization of industry; peasants grumble at the collectivization of agriculture; Buddhist monks protest that government expropriation of the rich robs them of endowments. Ne Win's latest enemies are the students who, spurred on by the Communists, last week staged demonstrations and riots all over the country...
Shaven Head. Ne Win's only visible support remains the 50,000-man Burmese army, but there is evidence that even this last bulwark is being undermined; popular Brigadier Aung Gyi, who disagrees with Ne Win's policies, is in exile in a Buddhist monastery where, his head shaven, he spends his time meditating...
Bombs & Ambush. In Saigon, Red terrorists, many of whom infiltrated the capital under cover of the Buddhist demonstrations months ago, have been exploding bombs and throwing hand grenades sporadically since the coup. One night last week, a homemade bomb hidden under a table shattered a sidewalk cafe on tree-shaded Tu Do Street, wounding five U.S. soldiers. So far the ruling generals have not been able to police the streets as efficiently as Civilian Diem. One possible reason: the removal of some of Diem's tough Special Forces from the capital...
Arrival & Departure. For the moment, Chief of State Minh was busy with the problems of a chaotic country. A Buddhist but eager to demonstrate his religious neutrality, he ceremonially greeted Saigon's Roman Catholic Archbishop Nguyen Van Binh on his return from Rome, also dispatched a helicopter to bring home Le Thanh Tat, chief of the eccentric Cao Dai politico-religious sect, who had been exiled in Cambodia.* The air carried an unmistakable tang of political fever. Repeatedly Big Minh assured visitors of his hope to hold elections "if possible" in six to twelve months...