Word: buddhas
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...character, Heinrich Harrer, a superstar mountain climber and Nazi poster boy who is humanized while tutoring the preteen Dalai Lama in Tibet in the 1940s and '50s. The second tells the remarkable tale of the Dalai Lama more or less through his own eyes, from his recognition as reincarnated Buddha of compassion at age two until his escape to India at 24. Each film's strongest statement is on China's brutal, 46-year occupation of Tibet. But just as both open with the soulful moan of Tibetan horns overlapped by the eerie, two-toned chanting of monks, the spiritual...
...bestrides the globe, Zen Buddhists in San Francisco run two of the better-respected AIDS hospices, and their philosophy infuses the entire "good death" movement. In New York City and elsewhere, fans flock to talks by Thich Nhat Hanh, a French-based, socially engaged Vietnamese monk whose book Living Buddha, Living Christ sold 100,000 hardcover copies. In cyberspace the Manhattan-based Asian Classics Institute has transferred 100,000 deteriorating pages of scripture from Tibetan block prints onto the Internet. Mirabai Bush, a devotee of the non-Tibetan Vipassana school, teaches Monsanto executives nonreligious meditation techniques out of Williamsburg, Mass...
...beginning the Buddha found enlightenment underneath the bodhi tree, near what is now Nepal. A pampered prince born around 563 B.C., he frustrated his father's efforts to shield him from the sights of suffering and death, became a wandering holy man and eventually formulated the Four Noble Truths that unite all Buddhists today: that life is full of suffering; that most of that suffering, including the fear of death, can be traced to "desire," the mind's habit of seeing everything through the prism of the self and its well-being; that this craving can be transcended, leading...
...innovation, beloved in the West, means little or nothing. Compared with Indian sculpture, from which it ultimately derives, Cambodian art is quite restricted in its range of subject: there isn't the same bewildering pullulation of different gods. In Cambodia the same cast recurs again and again: the Buddha in his various forms; the main Hindu deities: Shiva, Vishnu, the elephant god Ganesha and so forth. And there is very little of the eroticism of Indian sculpture: bare breasts and torsos, but no full nudes, and no copulation...
...century A.D., when its forms and imagery arose from Indian roots. These early images appear fully formed, without any of the archaic crudity that normally attends the birth of a style. They can be marvelously refined, like the 7th century to 8th century standing figure of the Buddha of the afterlife, the bodhisattva Avalokitesvara. There is a perfect balance between the abstraction of the limbs, the rich linear detail of the costume and the benign, almost feminine roundness of this Buddha's torso...