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...shove me against the wall to pose with the little lady." Admits Brando: "It was a bad idea, and it was badly managed. Why did I do it? Because I love having projects, even bad ones. I don't want to sit on an island like a meditative Buddha...

Author: /time Magazine | Title: Cinema: The Private World of Marlon Brando | 5/24/1976 | See Source »

Bruce-Biggs concurs: "The neo-Malthusians would have us be more generous and unselfish and less greedy and materialistic. No decent man would disagree, but are they more persuasive than Confucius, Buddha, Isaiah, or Jesus Christ? Have computers greater authority than Scripture...

Author: /time Magazine | Title: Time Essay: Is There Any Future in Futurism? | 5/17/1976 | See Source »

...Indeed, this small but stellar exhibit questions some of the fundamental assumptions of the Western viewer. Condensed to haiku precision, works like "Fly Whisk" perceive a foreign value-system in a familiar reality. The real merges disconcertingly without effort into the imaginary in the writing of "Metaphor for Buddha", or in the shifting space of Kobe Ho Shinno's "Landscape". Through the whole exhibit radiates the peace of an art which, unlike that of the West, does not strive for originality as an end-in-itself, but for some eternal essence...

Author: By Eleni Constantine, | Title: Galleries | 4/29/1976 | See Source »

...1940s." Thus did Actress Gloria Swanson, 76, describe her marriage proposal from Writer William Dufty, 60. Married five times (among her husbands: Actor Wallace Beery), she first met Dufty more than a decade ago when he was an assistant editor on the New York Post. "He looked like a Buddha, all blubber," she says. Swanson, a natural-food fanatic, helped prod Dufty off sweets and onto a macrobiotic diet-and last week married him in Manhattan. "He's a convert of mine," boasted Gloria as she prepared for her honeymoon, a three-week tour to promote Dufty...

Author: /time Magazine | Title: People, Feb. 16, 1976 | 2/16/1976 | See Source »

...mish-Mass. In the Credo, Moses recites "the Lord is one," but then along comes Rama, the ideal man who himself is worshiped as one of many Hindu gods-exactly the opposite of what Moses had in mind. In the climactic Resurrection scene, Jesus joins Elijah, Mohammed, Buddha and Shiva in ascending the stage's tiers toward God. Yet for Christians (presumably even for New York Episcopalians), Jesus is thought to be part of the Godhead. To Hindus, Shiva the Destroyer-Restorer is one of the greatest of gods. Odd company indeed for Mohammed, a prophet who never considered...

Author: /time Magazine | Title: Religion: Mish-Mass | 11/3/1975 | See Source »

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