Word: indians
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Dates: during 1950-1959
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...news stories of Tibet's revolt against the Red Chinese as "mere bazaar talk." When Tibet's religious leader, the young Dalai Lama, and 13,000 Tibetan refugees came pouring across India's border, Nehru seemed acutely uncomfortable. To Red China's hysterical charges that Indian "expansionists" were behind the revolt and that the "command center" of the rebels was in the Indian border town of Kalimpong, Nehru entered a soft denial, and said Kalimpong was indeed a nest of spies-"spies who are Communist, antiCommunist, red, yellow, pink and white." To urgent suggestions that India...
Some of India's difficulties can be laid at Nehru's door. He has tried, on occasion, to translate into action his vague and intensely personal theories about socialism, e.g., his plan to spread farm cooperatives across the land. Snapped the Indian Express: "This is not economic realism; this is economic rubbish." Even socialist leaders such as Asoka Mehta complain that for ten years India has been plagued by socialist slogans, "and what have we got? Nothing." Seemingly, the only purpose the slogans and all the patronizing remarks about "the private sector" have served is to frighten away...
...Asset. As a result of these and other troubles, Nehru's petulance and quick temper flared more and more frequently. He railed against the ingrained Indian habits of inefficiency, tardiness and cheerful anarchy. He stormed at the prevalence of holidays, cows and fraudulent holy men, yet did nothing about them. He pleaded with his colleagues in the governing Congress Party to abandon red tape, corruption and nepotism; they listened, and went back to their old ways...
...apparently can hold the job as long as he wants it. Nehru keeps in trim physically through a half-hour of yoga exercises each morning, including a spell of standing on his head. Whenever he feels drained intellectually, one unfailing source of energy remains to him-the Indian people. Nehru's long romance with the millions on millions of kisans, or peasants, began when he was 31. Brahman-born and British-bred, Nehru had returned home to provincial Allahabad with his sense of innate superiority re-enforced by seven years of upper-class education at Harrow, Cambridge and London...
...speeches to the peasants, Nehru displays none of the perfervid oratory of the demagogue, and could not if he wanted to, since he speaks only one Indian language, Urdu, with any proficiency. Ordinarily he gives long, rambling, extemporaneous talks in English, full of digressions and schoolmasterly asides, that are translated into the local dialect by interpreters. Vast crowds of up to a million assemble to hear him, but the contact is more emotional than verbal. What happens is called by Indians darshan, communion. The multitude is somehow comforted and reassured not by the words but by the presence of Nehru...