Word: could
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Dates: during 1990-1999
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...peaceful and moral coercion or the violent spasm of Quit India? Resentment of Britain had been replaced by religious hatred. The killing before partition made it inevitable, and the slaughter afterward trampled on his appeals to tolerance and trust. All the village pilgrimages he made in 1946 and 1947 could not stop Muslims and Hindus from killing one another. All the famous fasts he undertook could not persuade them to live permanently in harmony. He blamed himself when Indians rejected the nonviolence he had made a way of life...
Gandhi remained committed to nonviolence; I followed the Gandhian strategy for as long as I could, but then there came a point in our struggle when the brute force of the oppressor could no longer be countered through passive resistance alone. We founded Unkhonto we Sizwe and added a military dimension to our struggle. Even then, we chose sabotage because it did not involve the loss of life, and it offered the best hope for future race relations. Militant action became part of the African agenda officially supported by the Organization of African Unity (O.A.U.) following my address...
...today and African poverty in particular is due to the continuing dependence on foreign markets for manufactured goods, which undermines domestic production and dams up domestic skills, apart from piling up unmanageable foreign debts. Gandhi's insistence on self-sufficiency is a basic economic principle that, if followed today, could contribute significantly to alleviating Third World poverty and stimulating development...
From the very beginning, cultural evolution was a social enterprise, mediated by what you could loosely call a social brain. One person invents, say, a flint hand ax; the idea creeps across the landscape, gets improved here and there, and finally, in a distant land, stimulates a whole new idea: axes with handles conveniently attached...
...World a few millenniums later, is a much misunderstood meme. Anthropologists sometimes call it an "energy technology," since food does, after all, energize us; but farming may have originally mattered more as a kind of information-processing technology. By radically increasing the human population that a given acre could support, farming sped up the synergistic exchange of cultural information, lubricating innovation; it packed lots of neurons together, raising both the size and the efficiency of social brains...